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As exemplified in the Hadad-Yithʿi bilingual inscription discussed in part one of this series, it is difficult to grasp how the image of god would have made sense to anyone in the ANE apart from a physical representation. The corporeal nature of the image was essential to the image being an image. It could not be an image if it was not an image. Yet this aspect of the image of God discussion over the centuries generally has been missing, something that needs to be recovered if we are to have a solid biblical anthropology.1 But if being made in . . .
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As exemplified in the Hadad-Yithʿi bilingual inscription discussed in part one of this series, it is difficult to grasp how the image of god would . . .
How many of us could confidently answer the question, “What does it mean to be made in the image of God?” If you’re not raising . . .
Waking us up to the width, length, height, and depth of God’s love.
Discipleship at the intersection of neurobiology, psychology, and attachment.
